Confucian culture of origin

On Confucianism, and Confucianism, Confucianism, the original intention, at least in the 20th century did not exist before the differences, no conceptual differences, nor how many different interpretations. However, after the beginning of the 20th century, particularly with Western ideology and culture and its research into methods of the people of this original concept is still clearly had a doubt, and thus triggered a considerable differences.

According to more reliable information, "Confucianism" the term seems to be the earliest record found in "The Analects of Confucius Yong also." Confucius here warned his most proud of the students Zixia said: When to become the "Confucian gentleman," Do not when the "villain Joinet." This shows that Confucianism should be far from the origin of the Confucius, the Confucius because of the times, Joinet this class have taken place in a large division, at least formed a "gentlemen's Confucianism" and "cur-ru" polarized camps. Therefore, we can conclude that the emergence of Confucianism Confucius must be in before a certain time. Accordingly, the Hu Shih in那篇famous treatise "Joinet said that" speculation in the first Confucianism are Yanren, are the Yin Dynasty. Despite this, put it Yanzhizaozao, but the total is more a lack of evidence, so people believe that it will be very difficult.

China's academic history, the earliest of Confucianism is the origin of the Han Dynasty scholar Liu Xin. According to "Han Yi Wen Zhi," with its "do not recorded," said the Confucian to flow, for the earliest possible "Szeto of the officers" and its function is to help people-Jun Yin and Yang Ming-shun education. You are the characteristics of the text in the "Six" ( "Poems", "book", "Man" and "Music" and "easy", "Spring and Autumn"), pay attention to the justice, Zushu Yao and Shun, the Charter of the Man Mo, Master Zhong Ni, with emphasis on its statement to the High Road. Liu Xin said, the Tang Yu-lung, the Sheng Yan Zhou, the function of Confucianism, it has been considerable success. However, Confucius, who both lost micro-doubts, but also ready to provide Yiyang, and offenders from the Road, Gou to grandstanding. On the backward, is out of the Guai, Confucianism gradually decline, with the production of Confucianism. Here, according to Liu Xin, "Zhou Li," the records, not only the origin of Confucianism, but generally describes the evolution of Confucianism after Confucius in general. On the origin of Confucianism, Liu Xin stressed they are by Mr evolved from the Registry, its function is to help people-Jun Yin and Yang Ming-shun education. This is certainly not groundless, "Zhou large-jae," said: "September 2 Bangguo of the people: a say, animal husbandry, and in the public; Eryue long, to have your people; Sanyue division, Man-in; Siyue Confucianism, the Road to the…… "This shows that the origin of Confucianism long time, it seems that Wang Guan and the emergence, development and evolution is no relationship. However, according to the Qing Dynasty scholar said Kang Youwei, Liu Xin Wang Mang and file Jianxin North Korea asked for the restructuring needs of ancient false, "Zhou", "Zhou" is neither a historical fact, are not reliable. In particular, "Zhou Li" in all those well-designed, can not but arouse the suspicion of their historical authenticity. Liu Xin forged "Zhou" is not totally credible, but Liu Xin finishing, "Zhou Li," The purpose in the political context is obviously not an academic and academic activities. If it is said that he based on previous data compilation, "Zhou Li," Parallelism to an ideal social model, and Confucianist, "Yin and Yang Ming to help people-Jun-education" as a political expectations, then we believe this number should be a bit. Therefore, modern scholars of Liu Xin Zhang Taiyan then down, including that of Confucian scholars, out of 100 are in fact ancient? Quot; Wang Guan. "Him" like that of Scholars ", he said:" For many scholars of ancient Wang Guan. World Betty with the WHO when people headed, to livestock farming, science also does not matter. For its academics, officials had to issue it only Xu, or the servant is for Sasao Yan. Therefore, "Qu ceremony," says: Huan matter of the division. …… Huan in the so-called doctor, still learning this walk Seoul. Therefore with no non-school, non-school without disabilities, they are also one instead of two. "If the community from ancient China to observe the actual situation, school officials is, after all, the scholars acknowledged the fact that there was this sense that the" Confucian to flow, the officials covered by Szeto "Although the speech to speculate, but the speculation Direction seems to be no big mistake.

However, if the connotation from Confucianism to analyze, Zhang Taiyan also do not believe that the Confucianist is a fixed group of wise men, its meaning seems to be quite complex. If strong for the classification, there are at least class name to name and private were three such cases. In his "original Confucianism," the article said, "Confucianism has three branches, Guantanamo, category, the name of privacy. Entitled to Confucianism, Confucianists, also garage;…… category known as Confucianism, Confucianists, knowing propriety and music radio Yushu; Private called Confucianism, "that is, those who help others-Jun Yin and Yang Ming-shun education to flow. So Tai Yan stressed that "this independence to the Biography of Confucianism, while the differences in private, to achieve name, class name is partial to the title, vary from ancient and modern. Joinet, just Utah, the name of the ancient Confucian [-] Garage, for this division was the Shou; Road in the name of virtue, for the ancient-art, for this is just old Dan. "Clearly, Zhang Taiyan is developing and changing vision of the origin of Confucianism.

Although Zhang Taiyan of a truth, but its obvious that he too believed that the lack of ancient records, and the pre-Qin is the academic background of the times is a lack of experience and deep understanding, therefore its conclusions can not but arouse later scholars Suspected. Hu Shih in the "Scholars for Wang Guan is not" a text of the statement and Zhang Shi Li obvious differences, the scholars stressed that no decision of the reason for Wang Guan. He said, "Zhou Li," Mr fortune of the state, established by the Confucian teaching to 6, 1996, then that the Confucian Szeto for the official. I do not know the naturalization of Confucianism, the number of non-Situ of the official can dream. This by teaching, the so-called solid Feibi also. This can not be said to have set up their. Hu, on the origin of Scholars, Scholars will appreciate the origin of the ideological background and should not be limited by our predecessors could not understand the prejudices, the academic-hing, from Jane and fan, from easy and Ze, Jane its easy, both the're Buwan time, of course, does not mean that its meaning has done in Caochuangshiqi. Pre-Qin Dynasty, including Confucian scholars were all worried and think the world of chaos is to save the economy, it should be both their academic and sometimes hygiene, and Wang Guan-free. Timely change things different, then the world of the past should be translated into useless text. So the philosopher is后起new flag sky. It should be recognized that Hu Shih's analysis of Zhang Taiyan on more than justified.

Of course, the results of research on Zhang Shi, Hu Shi did not obliterate all.那篇his famous "Joinet said," the article pointed out that Taiyanxiansheng in the study of Confucian origin is a jungle of power. Because he was on the name, class name and the name of privacy, especially the first time he made "that, by the old differences" of opinion, so that we know of the ancient "Confucianism" the use of the term is a different three Guangxia Usage and wide to narrow from the historical evolution process. He said, "Taiyanxiansheng the major contribution is to enable us to know, 'Confucian' the meaning of the word after a historic change from a broad, including all of the people in the 'Confucian', but there was narrowing ' Zushu Yao and Shun, the Charter of the Man Mo, Master Zhong Ni 'narrow' Confucian '. Although this is the Year of Taiyanxiansheng said that in general it is fully established. "Thus, on the origin of Confucianism, that both Hu Shih Zhang Taiyan how they must have made on the basis of academic progress.

However, Zhang Taiyan's conclusions, which Hu Shi did not agree. Zhang Shi those he thought that, it seems now that there can fix the place. And Zhang Shi used by the materials, are basically the Qin and Han Dynasties, it seems that is not enough to note the origins of Confucianism, and when their origin, living conditions, and other issues. To this end, Hu Shih in the Zhangshi on the basis of research results to continue to explore, concluded that Confucianism is the propriety of the nation Yin Padres, they in a very difficult political status, has maintained a Yanren religious ceremony. However, after Liuqibainian the development and changes, the vast majority of people become teachers, their job or Zhisang, of the ceremony and teaching. However, their ethics have been gradually in line to the ruling class, the students have been to them all the children of aristocrats; asked them to the ceremony, not only will the national Quan Chen, Wei Qilu the monarch. This is the broad sense that the "Joinet." Confucianism is the ancient religious teachers, Zhisang of the ceremony, they have to do other religious affairs. It is obvious that the concept of Hu Shih, a bit like Confucianism career in the Christian pastor.

For the Hu Shih this paper, contemporary scholars highly controversial, such as those in favour Hu Shih Tang Degang called for not only the peak of a scholarship, but also cultural history of modern China's most glorious period of time, the so-called peak in the 1930s for. In his "Hu Shih oral autobiography," wrote in a footnote, Hu Shih's article, from any angle to read, are in the process of modernization of China Guoxue a future epoch-making book. Hu Shih to Confucius as the previous Confucianism, Judaism and Islam, the Priest of the imam. This view is unique eyes, is a vision of world culture. Qian Jia times the masters is impossible to imagine this. Later, the national essence Laobei were also see this can not be. Opponents such as Guo Moruo "said Joinet split," said Hu Shih's research results can not be trusted on the grounds that such research attitudes of Hu Shih is the so-called formula, and it is the concept of the so-called typical. Feng Youlan he is "the original Rumo" in an article on Hu Shih some of the main points of discussion. He said that "as our view, from Confucianism and the political elite is starting to breakdown, the so-called 'official missing Shou' time. For Mr. Hu's views on Confucius and Confucianism, are some of Jurists and the same Jinwen Our view is that some of the Classical Chinese Jurists and the same. Confucianism is a so-called knowledge and knowledge of experts in civil their casual that people living at the teaching phase. On this point, Mr. Hu's view, and we fully The same. We differ with Mr. Hu, Mr. Hu is thought that these experts, and this is the Shang after subjugation, 'reduced to slavery, civil scattered.' We think that these experts, and this is after the breakdown of political elite, in the past, Official experts, missing the world, scattered people, or have knowledge of the aristocracy, but also because of Lapo rely on their knowledge of life, which is our main difference between Mr. Hu and the host. "

Hu Shih's conclusions or not we have the right not to put on. However, he Confucianist professional nature of the position than Zhang Taiyan seems to be based on the "Yin and Yang Ming to help people-Jun-education" more convincing, but also more consistent with the "Explanation" classic explained: "Confucianism, Sophie also, the garage Said. From the people, to be sound. "Because we know that Chinese people always attach importance to the concept of death and funeral form, it is this wide range of community needs to create a special social class or occupation. As early as the late Neolithic Age Shandingdongren next to the bone fossils are generally placed in with hematite powder, the deceased used the decorations, and so on. This indicates that, at least at this time, Chinese people have a maturity of the concept of the funeral.

Is the concept of people's actions in the consciousness of the superficial or the remnants. Historical facts indicate that, in ancient Chinese society, and no later than Yindai people will have a special dishes Funeral services clergy. These people is the early-ju, also known as the garage. Their proficiency in the area for many years formed the funeral rituals, the passage of time will form a relatively independent career. Nevertheless, the low professional status, after all, the meagre income, property and did not have a fixed income, but also masters of Yanse act. Therefore, a relatively weak character, this is the original intention of Confucianism - Sophie; is the original nature of their career - garage.

As a relatively independent of the occupation, Confucianism gradually from the public in the division by a very important significance. Regardless of their original career Dijian how, in fact means that the socio-economic development to withstand this part of the laborers directly from the people from out, as a relative of a leisure class. At the same time, because they are idle, so that they may experience of those of the original protocol to gradually improve, standardize, and finally the social structure in a rather special class of wise men. Since then, some of them are not willing to Dijian the original occupation, or expectations of the Government's official ceremony, or expectations as to help others-Jun-yin and yang that the education Confucian gentleman. From this we do not difficult to understand Confucius's exhortation to his disciples, "women are Confucian gentleman, inaction cur-ru!" Actually look forward to his disciples hard work, not only to once again become a kind of civil activities such as the etiquette of funerals Army Yi to the category of the untouchable class thing.